The ego acts as a regent, ruling until the human person reaches sufficient maturity to rule alone. Then the ego becomes a wise counsellor, the Grand Visier or Lord President of the Secret Council, advising the inner light on its actions, though movement and repose increasingly come from the real self or inner light.
In the Real Me is my playfulness, creativity, intensity, Love, Joy, sexuality, gentleness- I am soft, gentle, peaceful- perception of beauty, spirituality, and
Here is everything that stimulates, delights, excites or motivates me. Here also is the Sulk- if the ego becomes a tyrant, the Real me becomes a grumpy teenager; and possibly any addictions, where I seek a brief dopamine hit if oppressed by circumstances, Tyrant-ego or the Monster. I hurt: the Real Me is where my deep sadness is.
Trans Gurus write, She is not in you, she is you. She is not weak, she is holding you together. She is waiting patiently. Let go and be you.
I called the monster Sulley, but that was a mistake. The monster exists still, submerged in the unconscious, able to hurt. There is my disproportionate self-doubt, my internalised transphobia, that which condemns and hates myself, old fear, misery, possibly addiction, suicidal ideation, the rage and terror directed against myself, and death.
What could be in a good ego, a good adviser recognising its subordination to the Real self or inner light? An urge to self-improvement, and consideration of where efforts to self-improvement might be usefully directed, perhaps. A more reflective, responsive “What will people think?” Consideration of past and future, which I do not seem to do well.
It is that image: I was in a dark, dingy corridor, with doors off it. Looking through the doors was overwhelming, with light colour and movement I could not fathom, and terrifying. Yet as I moved along the corridor it got darker and more constricting. The Monster is that corridor, and the Real me is through one of the doors into life and freedom. I thought it was in St Paul, but it’s Deuteronomy 30:19: “I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live.”
It is tempting to view the US election in apocalyptic terms. If Trump wins, the 2024 election may not happen, or will not be an election in the sense we are accustomed to. The comments sections of the papers I favour are full of such misery, and I am likely to fall into the wailing and gnashing of teeth. For example:
The disastrous President Trump
On America, he takes a dump
Taken in by his lies
our democracy dies
or we flee from his covid death slump.
That is cleverly expressed, but it buys into the apocalypticism of the Republican convention. These people are asserting that if the Radical Democrats gain power they will not be safe in their homes. That level of fear and anger does democracy no good. It is a white privilege thing to imagine that democracy was working in 2016, or 2012: lots of Black people could not vote, then, or found their choices curtailed.
I want to turn away from that kind of misery, and the communal indulgence in it that is comment threads. I am pleased with the 45 upvotes my limerick got, but slightly queasy. I need a balance between keeping abreast of current events, and getting sucked into a storm of misery.
It is better to pay attention to possibilities, opportunities, and hope, than blackness. Again Philippians: “whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.” I must keep returning to that verse.