When committing suicide by hanging, I would want the right quality bit of rope: I would want the knot to slip easily as I dropped, then hold tightly as I thrashed. I would not want to “dance til noon”. The metal steps out the back would be a good place, as it would give me a longish drop to get the knot good and tight: the shock might make me unconscious instantaneously. When I got the rope, I would consider the appropriate knot.
I am not suicidal at the moment, but I gave this some thought in December. Then when I might see an NHS psychotherapist and was assessed whether my depression was severe enough, she quizzed me in detail about my suicidal ideation- or fantasy. I did not think about being found, either the shame of it or the shock for the finder. Yes I made acts preparative to suicide, in 2003 and 2009. She found my depression moderate, which might have been severe enough, but my anxiety only mild to healthy, which was not enough. I wonder if my anxiety would manifest more if I were living with someone else. Clare, you are not bringing in any money, and the house is a tip again. And I would go quakey and start to greet.
Feelings manifest themselves consciously when they need to, when the conscious mind is making demands. So I thought I wanted to go to the Quaker meeting, and then manifested anxiety symptoms. No, I do not want to see those people. And my inner rationalist looked on, perplexed but persuaded by the manifestation.
-Who are you angry with?
-The whole fucking world.
-Are there people you warm to?
-Yes, actually, including some who do not warm to me.
I am seen as someone to fear, which perplexes and bamboozles me, because I see myself as gentle, and have been at great pains to establish to my own satisfaction that I would not get physically violent. And because I find my own force of character difficult to understand, whether I constrain it or let it run free. It terrifies me how badly I can come across when I mean well.
I want to be able to sit in silence with these people and chat over coffee after. I want that to continue, and if that seemed reasonably stable I would want them to give me a task which I would find worthwhile. Quaker Voices printed my writing, but it has shut down.
-What does being Quaker give you?
Pain. But also contact with stimulating highly intelligent spiritual empathetic witty people. This is a connection I don’t want to lose, but if my becoming distressed is a Wrong that I commit, which could justify my exclusion, then I might be excluded at any time for something I cannot control. When we fall out, we fall out really badly and can be self-righteously vindictive.
I will try to come across as loving and positive, and hopeful, and not let rage and terror too much get in the way.
-Are there enough warm souls to carry you forward?
And yet when I said I could not be my whole self, that my distress was unwelcome, he denied it. Perhaps he does not know. I want our naked humanity to come out. There was some backslapping about the story-telling event, when lots of us gathered to hear a story-teller from Bedford. I felt that was a missed opportunity, that we should come together to see each other, to know and be known, not to be entertained, but the friendly togetherness and light small-talk was adjudged a success.
I value the silence. I find it hard work, to be present with my whole self, to accept my whole self, to know my whole self- sometimes I approach that, sometimes I don’t.
In December, I gave the matter of how I would hang myself some thought. I do not want to be maimed. I do not want to survive it. I want it to be as quick and painless as possible. I note that I am using the present tense, even though I do not want to do it, now.