The problem with the term “faith communities” meaning religious groups is that it implies that secular humanitarian groups like CND or Save the Children are faithless. Faith is not limited to the religious.
And disdain for faith, an anti-theist contempt conflating it with asserting unprovable things like the Flood or creation in six days, is new too, for our language is full of faith: “In good faith”; “a leap of faith”. That faith is something between irrational wishful thinking and something I know definitely from my personal experience. I do not know that everything will be alright, but have faith in myself, my world and other human beings. Faith is different from belief, but closer to “believe in” than “believe that”. I believe when I have proof, but I have faith when I trust.
This faith is practised and tested. I imagine how people will react, from my past experience, and new reactions form part of the evidence for the future. It is separate from dogma, because it is my understanding which I develop, partly from what others tell me, partly from my experience. The humanist might even use the word “God” to mean the traditional attributes of God: because human Love can be an overwhelming force. So God moves from literalism to symbolism and metaphor: mercy pity peace and love in action, the promptings of love and truth in our hearts which can come from an evolved human impulse as a social animal, rather than a personal God who numbers every hair on my head and prompts me and others to act well. God is a symbol of those values, not a supernatural entity which moves us unworthy souls to Good.
I have faith that my constructive actions will bear fruit, and the human society I rely upon will act well. This is belief in things unseen.
This is heavily reliant on David Boulton, whom I have seen speaking at a Sea of Faith conference and a Quaker meeting. It comes from his talk at the Quaker Council for Christian and Interfaith Relations. It seems special pleading to me, an attempt to take religious concepts without religion. But Ian quoted Charles Carter on Sunday, and Sabina happened to have his book from 1971, “On having a sense of all conditions”, so I am reading that. Carter distinguished religious assumptions, things one cannot know, such that God who inspires ministry is the all-powerful creator of the universe, from what he knows from his experience, such as that God is a source of strength urging him towards the Good- which he also knows because those words resonate with the experience of others. Carter had, in world war two, experience of the power of evil.
From this he seeks sensitivity to the condition of each other human being, to reach out with consolation in their distress, and find friendship and consolation from them.